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The History of Education Society seeks to further the study of the history of education by providing opportunities for discussion among those engaged in its study and teaching.

In this blog you'll find the latest news on research, events and literature in the history of education.

Wednesday, 24 June 2015

The effects of the civil wars on grammar schools in 17th century England

By Ken Clayton


Historians have, for obvious reasons, concentrated on the military aspects of the English Civil Wars, yet there can be no doubt that the civilian population was affected, some very dramatically. This blog sets out some of the ways in which schools and schoolmasters suffered as a way of illustrating some of the effects of the civil wars on daily life in England.
 

There is an inherent difficulty in establishing what happened to the schools, however, partly because so many have no records covering the period. Yet many grammar schools were run by governors who ordinarily took care to keep written records and therefore this gap is an indication of the severity of the upheavals of the period. Fortunately some records survive while a few individual school histories provide specific information.

Where records are available, they show that the effects of the wars varied from the mundane to the catastrophic. At one extreme, twelve months after the start of the wars, the master of Shrewsbury school commented that the completion of the annual audit was marked by a dinner instead of the customary banquet (Fisher, 1899, p147). Presumably money was tight.

That was a recurring problem in the period although in most places it meant rather more than merely having to forgo a banquet. The majority of seventeenth century schools in England relied on rental income from land that had been donated. The difficulty for some was that the land was too far away to allow the safe collection of rents when soldiers were moving around the country.

Hawkshead school in the Lake District is a prime example: it owned land in Wakefield and Doncaster but was unable to collect the rents with armies on the move (Hawkshead grammar school website n.d.). At St Paul’s school in London, the funds to pay for pupils to go to university were suspended, as McDonnell puts it, ‘a reason being no doubt to be found in the difficulty of collecting tithe during the Civil War in so distant a county as Northumberland’ (McDonnell, 1909, p202).

But distance was not the only reason that rents were sometimes uncollectable. During the period of the wars, people’s possessions were taken by soldiers: there were cases of smallholders having their horses taken and sometimes even the tools they used to cultivate the land. In the case of The Perse School, their tenants were taxed so heavily that they ‘professed themselves unable to pay their rents’ (Gray, 1921, p47).

The account books for 1645 at Ashby-de-la-Zouch grammar school do not provide an explanation for the school’s inability to collect rents from 10 of the tenants but the problem caused a shortfall of close to 20% of the school's annual income (Fox, 1967, p159 and 161).

Events at Wakefield had even more far-reaching consequences. The school records for February 1653 maintain that soldiers broke into a room containing two strong boxes that were used to store the deeds of property owned by the school and forced the locks on the boxes. The deeds were scattered around the room and some were said to be missing. The suggestion is that the soldiers sold some of the deeds to some of the tenants, enabling the tenants to claim that they were freeholders and therefore not liable to pay rent. It is impossible to prove the allegation but certainly later records show that a number of tenants refused to pay rent between 1649 and 1652 (Peacock, 1892, pp90-95).

Financial difficulties were not confined to rent arrears: Vincent maintains that schools were expected to make donations to whichever army happened to be in the area. Crewkerne is reported to have paid money to Parliament in 1643, to the King in 1644 and then Parliament again in 1645 (Vincent, 1950, p43). Inevitably, the shortage of money affected the schoolmasters. William Burt, schoolmaster in Thame, had to mortgage his goods in order to survive while the master and usher of The Perse had their salaries halved for the duration of the wars. The master at Rugby was so short of money by 1651 that he was driven to burn wooden parts of the school and its furniture in order to keep warm (Vincent, 1950, p40). At least he was able to remain in the school unlike the master of St Peter’s School in York, which was destroyed, as was the grammar school in Ashby-de-la-Zouch (Fox, 1967, p43 and 49).  

A shortage of cash was not the only difficulty facing schoolmasters. Those who backed the wrong side stood to lose everything. Thomas Chaloner, master of Shrewsbury school was a well-known Royalist. Once Shrewsbury fell to Parliament, Chaloner was ‘ejected from his mastership and plundered of all that he possessed’ (Fisher, 1899, p153). According to Wroe et al, when the civil war broke out, Rotherham was a Parliamentarian town but the master of Rotherham Grammar School was a Royalist. He decided to retire and became rector of Great Ponton in Lincolnshire but in 1646 he suffered sequestration and moved to London where he taught in private schools. After the Restoration, he was installed as Rector of Stock in Essex (Wroe et al, 1934, p13).

Thomas Hall, master of King’s Norton grammar school and rector of the local church was a parliamentarian but he was caught between parliamentarian Birmingham and royalist Worcester. He was clearly on the wrong side when the monarchy was restored so he opted to leave both his mastership and his living (Vaughan, 1963, p24). William Spicer was a son of a Royalist parson and was 24 when he was appointed master at Bromsgrove grammar school (Icely, 1953, p15). Icely concluded that Spicer was removed as master of the school when Parliament prevailed but he would not have been alone. During the Commonwealth period until the Restoration in 1660, many Royalists were removed from schoolmaster and clergy roles.
 
From 1660 onwards, the tide turned in the opposite direction: now it was Parliamentarian sympathisers who were ejected. Between the terrible effects of the wars themselves and the appalling consequences, both under the Commonwealth and after the Restoration, there can have been few schoolmasters who remained unaffected. Whether it was shortage of money or the result of backing the wrong side, the period from 1642 to 1660 was not a good one in which to be a schoolmaster.



References
Fisher, G.W. (1899) Annals of Shrewsbury School London, Methuen & Co.
Fox, L. (1967) A country Grammar School - a History of Ashby-de-la-Zouch Grammar School through four centuries 1567-1967 Oxford, Oxford University Press.
Gray, J.M. (1921) A History of The Perse School Cambridge Cambridge, Bowes & Bowes.
Hawkshead Grammar School (n.d.) ‘School History’ (available at http://www.hawksheadgrammar.org.uk/schoolhistory.html) Accessed 9 January 2014
McDonnell M.F.J. (1909) A History of St Paul’s School London, Chapman and Hall Ltd.
Vaughan, J. E. (1963) The Parish Church and Ancient Grammar School of King's Norton Gloucester, The British Publishing Company Ltd.
Vincent, W.A.L. (1950) The State and School Education 1640-1660 in England and Wales London, S.P.C.K.
Wroe, H., Green, W.H., Lord, S.E. (1934) Rotherham Grammar School 1483-1933 Bradford, The Country Press.

Thursday, 11 June 2015

New Horizons in the History of Education: conference report




Manchester Jewish Lads Brigade 1908 (Manchester Jewish Museum)



By Steven Cowan and Alice Kirke


 The first annual conference of the International Centre for Historical Research in Education (ICHRE) held at the UCL-IOE last week brought together historians of education, UCL students and ICHRE visiting fellows to engage with ‘new horizons’ in the history of education.
            UCL IOE students Katherina Grant and Edward Whiffin explored their developing ideas and research. Katherina gave an insight into the potential use of visual sources for her research project on pupil experiences of progressive education at King Alfred School, London, between 1930 and 1960. Edward focused on school histories as a source for assessing identity formation in public schools in the 20th century. Pauline Adams, who spent many years as a lecturer at the IOE in music education, stirred the memories of many of the audience with her presentation on secondary school music in Britain between 1945 and 1970.
            ICHRE Visiting Fellows Marcella Sutcliffe and Don Harrison opened the discussion into areas which had strong personal resonances for them. Marcella synthesised current strands of research on transnational education from the Risorgimento to Liberal Italy, offering examples of Italian schooling for migrant communities in Italy and the UK. Don brought a lifetime of experience working in international aid and development to his presentation on why there was ‘no exact place’ for international understanding in the shaping of England’s National Curriculum.
            An innovation in the afternoon was a presentation by a mixed panel which included two second-year BA students, Christan Francis and Kate Heptinstall, archivist Rebecca Webster and programme leader Mark Freeman, providing delegates with an insight into some of the research being undertaken by students on the BA Education Studies degree.
            The first keynote speaker was Rebecca Rogers from Université Paris Descartes, who focussed on the legacies of colonialism in women’s and girls’ education through international exhibitions, with particular reference to Algeria. Rebecca has a recent book on this theme: A Frenchwoman’s Imperial Story (Stanford University Press, 2013). 
             Our second keynote speaker, Sarah Mills from Loughborough University, demonstrated the value of applying geographical perspectives to the history of informal education, drawing on her archival research into the Scouts, Woodcraft Folk, and Jewish Lads’ Brigade. Her book, edited with Peter Kraftl, Informal Education, Childhood and Youth: Geographies, Histories and Practices (Palgrave, 2014), uses a range of disciplinary and interdisciplinary approaches to the study of education and young people in the past and present. 
            The day was not only interesting because of the content of the presentations, but also the stimulating manner in which each of the speakers actively engaged a varied audience. For more information about future ICHRE conferences and seminars, see http://ichre.ioe.ac.uk/events/  

Tuesday, 26 May 2015

The other spaces of education - beyond the university. The student hostels of the Hungarian Royal Elisabeth University between 1923 and 1941



 by Adrienn Sztana-Kovács


“Youth is eternal.” How true is this statement? Does student life actually change? Let us get a glimpse into it, and into an interesting education program, in 1930s Hungary. University student hostels were very important spaces for third level education between the two World Wars in Hungary. They were both living quarters and educational centers for the students. Some of them, under charismatic leadership, became real communities. We try to show everyday life, opportunities opened to the students, and educational work at these institutions of the Elisabeth University in Pécs.


Student hostels of the Hungarian Royal Elisabeth University

The University of Pozsony[i] was founded in 1912 and changed its location twice in a short period.[ii] After moving to Pécs, in 1923 the first student hostel of the university was founded in an empty building on the Dániel Irányi Square. It opened for male students and was named after King Louis the Great of Hungary (also Louis I). This building functioned until 1931, because of the difficulties in getting accommodation in the town, and because the purpose-built hostel – ‘Peace Palace’ - was used to accommodate the professors and their families in separate flats. The Elisabeth Hostel was set up for female students in 1925.[iii]


The Louis the Great Student-hostel (1923-1945)

The building was planned by Andor Pilch to house a primary school and built between 1922 and 1923. It was remodelled and let to the university for use, but because of the characteristics of the building it wasn't a suitable or cosy student-hostel. According to Professor Mihály Pekár[iv] the “barack-roomish” feel of the accomodation wasn't very attractive for the youths. He suggested building a new hostel building in 1926, but he didn't get any support.



            Up to 1928, this little reference and Pekár’s suggestion are all that we know about the hostel. Huge part of the sources relate to the period after 1930, when Prof. Béla Entz[v] became headmaster of the hostel. After moving the student hostel to the Peace Palace, which was used to accommodate the professors prior 1930, the number of the places for students rose to 133 and this number grew to 140 by 1940. 

The new student hostel opened in December 1931. It had space for communal rooms, including a reading room, playing room and lounge in the basement near the laundry room, and storage. There were 5, 3 and 2 bed dorms upstairs. The furnishings were simple and practical.[vi] Every faculty sent a member to the hostel committee, the headmaster was Prof. Béla Entz, the caretaker was Tibor Falcsik and the housemaster was Dr. Márton Vörös. The committee published annual reports from 1932, and these are our main sources, about everyday life in the hostel. We have exact data about the religious, national, residential, and faculty background of the students.



The ‘Elisabeth Student-hostel’

 



The city council of Pécs bought the ‘Savage Hotel’[vii] and donated it to the university in 1923. The building was used as a canteen and student hostel for female arts and medical students from January 1925.[viii] It contained 21 rooms with altogether 70 beds. The number of tenants was between 30 and 50, and they lived in 2 and 3 bed dorms. The food rations were rich, the students got 3 courses for lunch and 2 courses for dinner. Unfortunately we haven't got exact sources about the number of students, their residential villages and towns, or they their social backgrounds. The hostel places were few, considering that out of the 1200 students of the university in 1925, 400 were women. The members of the board of directors were: Prof. Mihály Pekár headmaster, Gézáné Nánásy née Anniella Szanathy[ix] housemaster, and Matild Fischer deputy master in charge.




Life in the student-hostels

Every student-hostel tried to provide wide range of self-education opportunities for their students, for example at the “Louis the Great Student-hostel” they had access to a library, where the number of the book loans rose from 50 to 440 between 1935 and 1942. Another example is the free foreign language course, which was provided for the students at every hostel of the university.[x]
            There was an annual rent, which was to be paid at the begisning of the first term of the academic year. This didn't happen on several occasions, as can be seen from the vast pile of parental letters[xi] addressed to Prof. Entz. In the correspondence, the parents express their gratitude for learning about their children's behavior, including that the students, instead of paying rent, actually spent it. The parents requested Prof. Entz's ‘paternal attention and strictness’ towards their sons. The most serious case happened in October 1941, when some of the students of the Louis the Great Student Hostel stayed out in the city night after night, spending their money at a secret gambling den. Prof. Entz, after a short discussion with the students concerned, confiscated the winnings of one of them for the relief funds of the university students, while the others had lost their money at the den.[xii] Prof. Entz beyond the educational work tried to shape a good community for his students. They had trips[xiii]and Christmas celebrations every year from 1925[xiv] onwards.

Cutural and public health experimental projects

In the spring term of the 1932-1933 academic year, Prof. Entz organized cultural regional meetings of the Cultural Committee of the Louis the Great Student Hostel in most towns of Baranya County. Students gave lectures in the fields of medical science, law and arts or reported on their foreign travels and scholarships, for example about their stay in England or in Sweden.[xv]
            Prof Enzt wrote about these occasions in his annual report: ‘We achieved with these serious lectures, that the youth debuted in front of a wide audience, [that] they [the youth] were immersed in the subject of a serious paper and finally they established connections with the educated residents of the given community’.
            In the same academic year Prof. Entz launched a mothers’ and children health protection project in Baranya County. During the 4-7 day courses the (mainly) last year medical students from the afore-mentioned student hostels gave lectures on infant and child healthcare and public health. The statistical data sheet contained only estimated numbers on attendance, and none on the students who took part.[xvi] According to this chart they called on 11 villages during 75 days, they gave 181 lectures, which were attended by 21,000 people. Prof. Entz underlined the usefulness of this work for the students:

 The moral effect of these courses will be a lifelong influence on the lecturing youth, whether the lecturer was a future  doctor, lawyer, or teacher, they [the courses] directed their attention to the common people, they [the courses] filled their souls with serious questions and problems and they created an everlasting connection with the people.[xvii]


Pécs University Archives, reference number:  VIII.108. 30 d. 26th of October in 1934

            The headmistress of the Elisabeth Student Hostel gave an interview about the hostel and within it she mentioned the program. The interview was printed on the pages of the Hungarian Women's Review in 1935. ‘Beside the study of specific sciences, [and] the learning of foreign languages, the undertaking of social work creates a new type of student, in whom, once employed, will be empathy, vigour and temperance for social understanding, and today this is the crown of everything’.[xviii]
            Despite of the initial achievements, the program was stopped. The real cause behind ending this experimental work is unknown at this stage of our research. We have just an obscure allusion  from Prof. Entz's report: ‘The future of the work of these courses, as has been in advance decided, became unfortunately uncertain because of the unforeseen changes in circumstances’.[xix]
            We had some information about the restoration of the program out of a radio interview with Prof. Entz from 1941.[xx]
The Louis the Great Student Hostel of Pécs kept away from propaganda with the late Prime Minister, Pal Teleki's personal support, [and] created such a nation-educating experimental program that it surpassed in its structure, but mainly in its results every other work, should that be folklore research or vernacular education. [xxi]
             Under the new circumstances, with Hungary at war, life in the student hostels started to change and there was no longer any time or place for experimental programs. The first strong sign of these changes came at the beginning of the 1942-1943 academic year, with plans for building an air-raid shelter.


[i]
        Later Hungarian Royal Elisabeth University
[ii]      You can read about the deatils of the foundation and the seat changes in our previous blog post: Summer Universities, within the international relationships of the Hungarian Royal Erzsébet University between 1920 and 1946. http://historyofeducationsociety.blogspot.co.uk/2014/09/summer-universities-within.html
[iii]     The third students hostel of the university was built between 1926 and 1929 and named after St. Maurice for male students. There was another oppurtunity for evangelist women, they could get accommodation at the Baldauf Home.
[iv]    Mihály Pekár (1871-1942) medical professor of the Hungarian Royal Elisabeth University.
[v]     Béla Entz (1877-1959) medical professor of the Hungarian Royal Elisabeth University.
[vi]    The hostel committee ordered 100 drawing desks, wardrobes and chairs.
[vii]   It was built in 1886.
[viii]  After the Faculty of Arts closed in 1940, the law students moved in in lieu of the arts students.
[ix]    Gézáné Nánásy nee Anniella Szanathy (?-?) took a law degree in 1928, about her life and work Tünde Árvai wrote in her blog post in Hungarian: http://pecsi-notortenet.blog.hu/2013/04/13/szanathy_aniella_az_erzsebet_kollegium_anyja
[x]     More about the foreign language teaching at the Elisabeth University in our previous blog post: http://historyofeducationsociety.blogspot.co.uk/2014/09/summer-universities-within.html
[xi]    According to prof. Entz's report there was 2130 Pengő outstanding rent. In some cases they got permisson to pay monthly. Pécs University Archives, reference number: VIII.108. 29 d. 26th April in 1932.
[xii]   Pécs University Archives, reference number: VIII.108.30 d. 21st October in 1940. The amount was 300 Pengő.  In 1937 1 USD was 5.40 Pengő. 1 GBP was 4.94 USD. 1 GBP was approx. 26.67 Pengő.
[xiii]  For example there was a trip to Manfa, that was closed with an exciting tenpin bowling match. The local newspaper reported about the trip. Pécsi Hirek, 19th June 1933.
[xiv]  Every year there was a Christmas party at the “Louis the Great” Student-hostel on 24th of December. The 40-50 students got a dinner and some little presents, like 1 packet cigarette for the male students and a little bottle of eau de toilette or a box writing paper for the females.They got full board the next two days too. There was a rivalry between the leaders of the “St. Maurice” and the “Louis the Great” Student-hostels. In 1934 the headmaster of “St. Maurice”, Damján Vargha, would have liked to move the christmas party into his hostel, but the chairman of the student-hostels committee, prof. Mihály Pekár was against his plan, and the party stayed in its former place. Pécs University Archives, reference number: VIII.108. 30 d. 14th of December in 1934.
[xv]   Some of the titles of the lectures: Historical miniatures from the circle of medical science, The new Italy, The Soviet marriage, The crisis of the capitalist economic system and the fascism, The discovery of the pathogen of malaria. Pécs University Archives, reference number: VIII.108. 30 d. 25th of March, 20th and 30th of May in 1933.
[xvi]  Pécs University Archives, reference number: VIII.108. 30 d. 26th of October in 1934.
[xvii] Pécs University Archives, reference number: VIII.108. 30 d. 26th of October in 1934.
[xviii]        Magyar Női Szemle (Hungarian Women's Review) I./1–2. (1935. január–február) 30–31. It was cited by Tünde Árvai. http://pecsi-notortenet.blog.hu/2013/03/14/az_erzsebet_kollegium_1935-ben.
[xix]  Pécs University Archives, reference number: VIII.108. 30 d. 26th of October in 1934.
[xx]   The Prime Minister, Pal Teleki, committed suicide on 3 of April in 1941, as a protest against the German army starting its march through Hungary, against Yugoslavia.
[xxi]  Pécs University Archives, reference number: VIII.108. 30 d. 1941 (?).